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Written in Lead: Byzantine Magical Amulets

byzantine magic amulets medieval religion

In the world between late antiquity and the medieval period, the line between religion and magic was blurry at best. Byzantine Christians wore crossesโ€”but they also wore lead tablets inscribed with mysterious symbols, believing these objects could ward off illness, demons, and the dreaded evil eye.

The Power of Lead

Why lead? To modern eyes, it seems an odd choice for jewelry. But in ancient magical thinking, lead held special properties. Its heaviness and dull color associated it with Saturn and the underworld. More practically, lead was used in defixionesโ€”curse tablets buried to bind enemies or rivals. An amulet made of lead carried that binding power, but turned protective: it could bind evil away from the wearer.

Lead amulet obverse with magical inscription Lead amulet reverse with serpent motif
From the Collection

A Byzantine lead amulet (c. 400-800 CE) with dense magical inscriptions on both faces. The suspension loop allowed it to be worn around the neck.

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Charaktรชres: The Language of Magic

The inscriptions on Byzantine amulets often look like writing but resist easy reading. Scholars call these marks charaktรชresโ€”magical characters that werenโ€™t meant to be โ€œreadโ€ in the conventional sense. They might include:

Greek vowel sequences โ€” Strings like ฮ‘ฮ•ฮ—ฮ™ฮŸฮฅฮฉ appear frequently. The seven Greek vowels were associated with the seven planets and held cosmic significance. Repeating them invoked celestial protection.

Voces magicae โ€” โ€œMagical wordsโ€ that sound like nonsense but carried power through their very strangeness. Names like ABLANATHANALBA (a palindrome) or IAO (a form of the divine name) appear across Mediterranean magical traditions.

Pseudo-script โ€” Marks that resemble letters but arenโ€™t quite. These may have been copied by craftsmen who couldnโ€™t read the originals, or they may have been deliberately obscureโ€”the less comprehensible, the more powerful.

Serpents and Protection

The reverse of many amulets shows intertwined serpents or similar protective imagery. Serpents were deeply ambivalent symbols: dangerous, but also healing (think of the Rod of Asclepius). On amulets, they typically represented protection, their coiling forms creating a barrier against evil.

Other common motifs included:

  • The Chnoubis โ€” A lion-headed serpent with solar rays, borrowed from Egyptian tradition
  • Solomon riding โ€” The biblical king, legendary for commanding demons, shown on horseback trampling evil
  • The Holy Rider โ€” A saint (often unnamed) spearing a demon or the evil eye itself

Between Faith and Fear

These amulets reveal a world where official Christianity coexisted with older magical practices. Church authorities periodically condemned such objectsโ€”the Council of Laodicea (4th century) forbade clergy from making โ€œphylacteriesโ€โ€”but the prohibitions themselves prove how widespread the practice was.

For ordinary people facing illness, childbirth, travel, or simply the anxieties of daily life, an inscribed lead tablet offered tangible protection. You could hold it, wear it, feel its weight against your chest. In a world without antibiotics or insurance, that mattered.

The amulets that survive are small witnesses to very human fearsโ€”and the creative, syncretic ways people tried to address them.

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